Friday, May 20, 2011

Tested by our own selves (5)

Allah   created each of us with a unique character to test us, individually, in faith. Although some tests may appear similar, they are in fact slightly different, as each test is tailored to suit the nature, ability and capability of the individual. Allah   never administers a test more severe than we can bear, neither does He expect us to bear the burden of tests He administers to others.
Tests may provide the opportunity to practice or improve potential skills, talents and flairs. They may also be administered to see whether or not we can suppress negative emotions, evil desires and temptations (i.e. to refrain from abuse, backbiting, gossiping, suspicion, being two-faced, jealous, impatient etc). We are all created with particular strengths and weaknesses and find certain tests easier or more difficult to bear than others. However, the more we employ our finer qualities or struggle to correct deficiencies in our character, the greater our rewards in return.
Somebody asked, "O Allah's Messenger Who is the best among the people?" Allah's Messenger replied, "A believer who strives his utmost in Allah's cause with His life and property." They asked, "Who is next?" He replied, "A believer who stays on one of the mountain paths worshipping Allah and leaving the people secure from his mischief.” [33. Narrated by Abu Sa'eed Al-Khudri (Bukhari)]
Some people asked Allah's Messenger, "Whose Islam is the best?" (I.e. who is a very good Muslim?) He replied, "One who avoids harming Muslims with his tongue and hands." [34. Narrated by Abu Musa   (Bukhari)]
Sometimes we are tried by the same tests over and over again and often in the most sensitive and weakest areas of our lives. Although this may be frustrating, Allah   tests our weaker points in order that we may strive to strengthen or correct them. The more pain we experience, the more de-sensitized we may become to it. However, if the pain persists, it shows we may need to strive that little bit harder. The severity of our tests reflects our own level of Iman.
The stronger our Iman and the more we strive to strengthen our faith and character, the more difficult our tests will become. Yet, the more pain and distress we experience, the more rewards we shall reap in return and the more likely it is that our sins will be forgiven.
I asked the Prophet that who among the people is most severely tried? He said: "The Prophets, then the right acting people, and so on down through various categories of people. Man will be tested according to the strength of his faith. The stronger is his faith, the more severe his trial, and the weaker his faith, the lighter his trial. The believer will be continually tested until he walks on earth with all his wrong actions forgiven." [35. Narrated by Sa'd ibn Abi Waqqas (Bukhari)]
The greatness of reward is accompanied by the greatness of distress. If Allah   desired a people, He sorely tried them by torment. And if He is pleased with that, all the content is for them, and that whom He is annoyed with, all the wrath is for them. [36. (At- Tirmidhi, Riyad us-Saliheen)]
Allah   created men and women with specific gender characteristics to test them in faith. The test for men and women is to learn, understand and respect their similarities and differences and to use this understanding to live together more amicably. Allah   also created men and women with certain desires and inclinations. The Qur'an and Sunnah mention the type of people who will inhabit Paradise and the type of people who will inhabit the Hellfire. The majority of the inhabitants of Hellfire will not only be arrogant and proud but many will be women, for their inability to refrain from gossip, backbiting and manipulating men with their seductive, feminine charms. They shall also enter the Hellfire for being ungrateful to their husbands. This should not be misinterpreted to imply that only women gossip, backbite, flirt and show ingratitude, as both sexes have the potential to behave in each of these ways. Allah   has guaranteed Paradise for men and women who strive hard to suppress these negative tendencies:
The Messenger of Allah   said: "Shall I not inform you about those who are entitled to Paradise? Every weak, modest man is accounted as weak and looked down upon. If he adjures by Allah, He will certainly fulfill it. Now shall I inform you about the inmates of hell? Every ignoble, impertinent and proud man." [37. Narrated by Haritha bin Wahab (Riyad us-Saliheen)]
The Messenger of Allah   said: "I stood at the door of paradise; and I saw the majority who entered it are of the poor, and the men of abundance were kept confined in addition to the inmates of the Fire who had been ordered to enter the Fire; and I stood at the door of the Fire and the majority who entered it were women." [38. Narrated by Usama bin Zaed   (Agreed Upon)]
The Prophet :i said: "I was shown the Hellfire and that the majority of its dwellers were women who were ungrateful. "It was asked, "Do they disbelieve in Allah?" He replied, "They are ungrateful to their husbands and are ungrateful for the favors and the good (charitable deeds) done to them. If you have always been good (benevolent) to one of them and then she sees something in you (not to her liking), she will say, "I have never received any good from you."" [39. Narrated by Ibn  Abbas. (Bukhari)]
Men and women are also tested in relation to sexual desire and temptation. However, Allah   helps to reduce illicit desire and temptation by providing specific codes for sexual conduct and gender relationships (dress codes, manners, speech and so on). This will be discussed in detail in a following section.
Psychology is the scientific study of the human mind. Although it has a tendency to compartmentalize or simplify complex attitudes and behavior patterns, this subject provides a fascinating. insight into human life and social behavior. In fact, Allah   revealed this knowledge relating to the intricate aspects of human nature over fourteen hundred years ago and this is contained within the Qur'an and Sunnah of the Prophet :i. It is also a more accurate account than the psychology taught in many universities today, which is natural since it is Divine Knowledge from the Creator Himself. Islam is a complete way of life. The more we learn about Islam, the more we learn about ourselves and how we can best relate and interact with other people. Islam also helps us to recognize common human traits and identify our own strengths and weaknesses. It also teaches us to be honest with ourselves, to acknowledge our limitations, as well as our potential for improvement.
When a piece of machinery breaks down, we naturally refer to the maker's manual rather than struggle in a vague attempt to fix it ourselves. In the same way, when Allah   sends us tests, He does not leave us to find our own solutions, but provides instructions for rightly guided behavior in the form of the Qur'an and the Sunnah of the Prophet. The more we adhere to these instructions, the more we will benefit in this life and in the Hereafter.
‘You have an excellent example to follow in the Messenger of Allah (Muhammad) for all who hope in meeting with Allah and the Last Day.' [40. Surah Al-Ahzab 33:21]

Overcoming Trials and Tribulations
By:   Ruqaiyah Abdullah

Thursday, May 19, 2011

Tests as punishments (4)

Allah   sent His Divine Laws and Guidance to save us all from destruction. If we defy His Authority, He may choose to punish or remind us to correct our ways. If we remain defiant, He may continue to serve more severe punishments, until eventually there are no more reasons left for Him to hold back His most severe punishment - death. This is the worst punishment, as it puts an end to any chance of saving one's self through repentance and correction. Instead we shall be answerable for all our wrong actions on the Day of Judgment. Proofs of Allah’s destructive powers are cited throughout the Qur'an, with reference to the nations of past prophets.
He sent floods to the disbelieving people of Nuh. He sent plague and floods to the people of Musa and drowned the idol worshippers. He rained stones upon the disbelieving people of Lut for practicing acts of homosexuality, and sent earthquakes to devastate the polytheists of Salih and Shua'ib. Allah's proofs are endless. Evidence of these disasters can still be seen today and Allah   knows best the reasons behind these. However, we must not attribute these events simply to the destructive forces of nature, without acknowledging the Power behind Allah's Divine Intervention.
'See they not that they are tried once or twice every year (with different kinds of calamities, disease, famine, etc). Yet they turn not in repentance nor do they learn a lesson from it.'  [28. Surah At-Taubah 9:126]
Non-believers are often ignorant of the purpose of Allah's punishment. Instead, they accuse Him of being wicked and unjust for taking the lives of so many 'innocent' people, especially women, children, the frail and the elderly. However, Allah   is not wicked or unjust. He is Most Merciful, Fair and Generous. If Allah   sends a punishment upon a nation, then it befalls the whole population indiscriminately. Each person will then be resurrected (and judged) according to his own deeds. [29. Narrated by Ibn Umar   (Bukhari)]  If Allah   takes the lives of the believers and the innocent, it is perhaps as a mercy to remove them from their pain and suffering in this world. If He takes the lives of the disbelievers, tyrants and oppressors, it is perhaps to stop the harm and injury they cause to others. Whatever His reasons, justice will always prevail, whether it is in this life or in the Hereafter.
Unfortunately, non-believers place too much emphasis on this life and perceive death as an end in itself. However, death is just the beginning of the eternal life of the Hereafter.
Not all punishments result in death, however. Some are just merely unpleasant. The only way we can stop them is to refrain from prohibited habits and lifestyles, as Allah   has warned that He will never change our situation unless we make the effort to change ourselves. This not only applies to us on an individual level, but also on a wider, more collective scale:
'For each person there are angels in succession, before and behind him. They guard him by the Command of Allah. Verily! Allah will not change the good condition of a people as long as they do not change their state of goodness themselves (by sinning and being ungrateful and disobedient to Allah). But when Allah wills a people's punishment, there can be no turning back of it and they will find Him no protector.' [30. Surah ar-Ra'd 13:11]
Punishments are often perceived negatively, when in fact they should be viewed positively. When Allah   serves His punishment in this life, it provides the opportunity for self­-scrutiny, repentance and correction. Punishment in this life is also expiation for our sins and lessens the punishment we (as believers) would have received for our sins in the Hellfire:
When Allah desires good for His servant, He gives him punishment beforehand in this world, but when He desires an evil purpose for His servant, He refrains from dealing with his sin till he takes from him full payment for it on the Day of Resurrection. [31. Narrated by Anas (At- Tirmidhi, Riyad us-Saliheen)]
When Allah withholds His punishment, some people continue to indulge in their 'sinful' or immoral behavior because they believe they can 'get away it'. This is like the child who thinks that he has escaped punishment from his parents for being naughty and so continues to be naughty. However just like the child, these people lack the maturity and foresight to realize that punishment can often be delayed and be more severe later on. Hence the above hadith warns us not to be lulled into a false sense of security. We should constantly monitor our actions and behavior and correct ourselves. If we do not, we will continue to accumulate sins and incur the corresponding escalation of punishment in the Hereafter.
Although we would prefer to receive Allah's punishment in this life rather than in the Grave and the Hellfire, we should never ask Allah   for this. Instead, we should ask Him to grant us good in this life and in the Hereafter and save us from the torment of the Hellfire. [32. Narrated by Anas   (Muslim)]

 Overcoming Trials and Tribulations
By:   Ruqaiyah Abdullah