The two things which separate Muslims and Kafirs are, therefore, knowledge and actions. That is, you must first know who your Master is, what His orders are, how to follow His wishes, which deeds please Him and which displease Him. When these things are known, the second step is to make yourselves true slaves of your Master by giving up your own wishes in deference to what He desires.
If your heart desires to do a certain act and your Master’s order is against it, you should carry out that order. If something seems good to you but your Master says that it is bad, you must accept it as bad. And if something else seems bad but your Master says it is good, then you must accept it as good. If you think a certain action will be harmful but your Master says that it must be done, then done, then done it must indeed be, even though it may entail you in loss of life or property. Similarly, if you expect to benefit from a certain action but your Master forbids it, you must refrain from it even though it might have brought all the worldly treasures.
This is the knowledge and actions by which Muslims become true servants of Allah, on whom He bestows His mercy and whom He rewards with honour and dignity. Conversely, Kafirs, since they do not possess this knowledge, are Allah’s disobedient slaves and are denied His blessings.
Now, in all fairness, tell me: if you call yourselves Muslims but in fact are as ignorant and disobedient as a Kafir, can you in reality be superior to the latter merely on the strength of bearing different names, wearing different clothes and eating different foods? Can you on this basis be entitled to the blessings of God in this world and in the Hereafter? Islam is not a race or family in which membership is automatically passed on from father to son. A high caste priest’s son will not command respect in the eyes of God, if he does wrong deeds, just because he is born into a priestly home; nor will He look down on the son of a low caste family, disregarding his good deeds, simply because of his birth.
On this point God has explicitly stated in His Book: ‘Indeed the noblest among you in the sight of God is the most God-fearing of you’ (Al-Hujurat 49:13). That is, the more you know God and the more you obey His commandments, the more honourable you are in His sight, Ibrahim was into the home of an idolator, but he came to know God and obeyed Him. That is why God made him Imam (leader) of the whole world. The son of Nuh was born into a prophet’s home but he did not understand God and disobeyed Him. Despite his high family connection, God so punished him that the punishment became an object lesson for the world.
Understand, therefore, thoroughly that whatever differences there are in the sight of Allah between man and man depend entirely on the state of their knowledge and actions. Both in this world and the Hereafter, God’s blessing is reserved for those who recognize Him, accept the right path shown by Him, and carry out His commandments. Those who do not do these things, whether their names are Abdullah and Abdur Rahman or Kartar Singh, Smith or Robertson, are identical in the sight of God. They are unworthy of His blessings.
Let us be Muslims - Part I
By: Maulana Sayyid Abul A'la Maududi
If your heart desires to do a certain act and your Master’s order is against it, you should carry out that order. If something seems good to you but your Master says that it is bad, you must accept it as bad. And if something else seems bad but your Master says it is good, then you must accept it as good. If you think a certain action will be harmful but your Master says that it must be done, then done, then done it must indeed be, even though it may entail you in loss of life or property. Similarly, if you expect to benefit from a certain action but your Master forbids it, you must refrain from it even though it might have brought all the worldly treasures.
This is the knowledge and actions by which Muslims become true servants of Allah, on whom He bestows His mercy and whom He rewards with honour and dignity. Conversely, Kafirs, since they do not possess this knowledge, are Allah’s disobedient slaves and are denied His blessings.
Now, in all fairness, tell me: if you call yourselves Muslims but in fact are as ignorant and disobedient as a Kafir, can you in reality be superior to the latter merely on the strength of bearing different names, wearing different clothes and eating different foods? Can you on this basis be entitled to the blessings of God in this world and in the Hereafter? Islam is not a race or family in which membership is automatically passed on from father to son. A high caste priest’s son will not command respect in the eyes of God, if he does wrong deeds, just because he is born into a priestly home; nor will He look down on the son of a low caste family, disregarding his good deeds, simply because of his birth.
On this point God has explicitly stated in His Book: ‘Indeed the noblest among you in the sight of God is the most God-fearing of you’ (Al-Hujurat 49:13). That is, the more you know God and the more you obey His commandments, the more honourable you are in His sight, Ibrahim was into the home of an idolator, but he came to know God and obeyed Him. That is why God made him Imam (leader) of the whole world. The son of Nuh was born into a prophet’s home but he did not understand God and disobeyed Him. Despite his high family connection, God so punished him that the punishment became an object lesson for the world.
Understand, therefore, thoroughly that whatever differences there are in the sight of Allah between man and man depend entirely on the state of their knowledge and actions. Both in this world and the Hereafter, God’s blessing is reserved for those who recognize Him, accept the right path shown by Him, and carry out His commandments. Those who do not do these things, whether their names are Abdullah and Abdur Rahman or Kartar Singh, Smith or Robertson, are identical in the sight of God. They are unworthy of His blessings.
Let us be Muslims - Part I
By: Maulana Sayyid Abul A'la Maududi
