Riyaa: Hidden Shirk

Linguistically Riyaa comes from the root "ra`aa" which means to see, to behold, to view. The derived word 'Riyaa' means "eye service, hypocrisy, dissimulation, and dissemblance."
From the Sharee`ah point of view, "to perform acts which are pleasing to Allah, with the intention of pleasing other than Allah". Thus Riyaa originates in the heart.
Mahmood ibn Labeed reported that the Allah's Messenger said, "The thing that I fear most for you is the minor Shirk; Riyaa" (Ahmad in his Musnad)
Aboo Sa`eed reported that the Messenger of Allah (saaw) came to us while we were talking about Dajjaal and said, "Should I not inform you of that which I fear for you even more than the dangers of Dajjaal? It is the hidden Shirk; A person stands to pray, and he beautifies his prayer because he seas the people looking at him." (Sunan Ibn Majah vol. 2, #3389)
Aboo Moosaa al-Ash`aree reported that Allah's Messenger delivered a sermon to them one day and said, "O People! Fear this Shirk (meaning Riyaa), for it is more inconspicuous than the crawling of an ant." (Authenticated in Sahih al Targheeb wat-Tarheeb, no. 33)
The primary cause of Riyaa is a weakness in Eemaan. When a person does not have strong faith in Allah, he will prefer the admiration of people over the pleasure of Allah.
There are three symptoms that are indicative of Riyaa, and it is essential that a believer avoid all of them.
(1) The love of Praise---as mentioned in a Hadeeth of the first three people being thrown into the hellfire; the scholar (who taught for fame), the martyr (who fought for fame), and the person who gave his money in charity (so people would say he is generous). All three of these people desired the pleasure of people over the pleasure of Allah. The person who desires the praise of people must feel some pride in him, for he feels himself worthy of being praised. There is a danger, therefore, of him becoming arrogant and boastful.
Aboo Hurayrah quoted Allah's Messenger (saaw) as saying: "Allah, Most Great and Glorious said: Pride is My cloak, and greatness is My robe, so whoever competes with Me, with respect to either of them, I shall cast him into Hell" (Sahih Muslim, vol. 4 #6349, Sunan Aboo Dawood, vol. 3 #4079)
Aboo Hurayrah quoted Allah's Messenger (saaw) warning about a person's adoration of himself: "There are three distrustful things: desires that are followed, greediness that is obeyed, and a person's self-admiration and conceit; and this is the worst of the three."
Allah also warned against falling into the category of those Christians and Jews whom the Quran mentions:
"Do not assume that those who rejoice in what they have done, and love to be praised for what they have not done, think not that they are absolved from punishment, (but rather) for them is a painful torment." (Al-Imran: 188)
(2) Fear of Criticism
No one likes to be criticized. The dislike of criticism regarding religious practices may be divided into two categories:
a] The first category is that of a person who neglects a commandment of Allah in order to avoid the criticism of his peers. However, the true believers are described in the Quran as follows: "...They do not fear the criticism of those who criticize. And this is the blessing of Allah; He gives it to whomsoever He wishes. Verily, Allah is Self-Sufficient, all Knowing. "(Al-Maa`idah: 54)

b] The second category is that of a person who obeys certain commandments of Islam, not for the sake of Allah, but because he fears people will look down on him and criticize him if he does not do it. For example, a man may make his formal prayers in the mosque because he does not want people to criticize him for praying at home, or to think that he is not praying at all.
(3) Greed for people's possessions
If a person covets what other people possess, whether it is rank, money or power, then he will wish them to envy him similarly. For example, if he is jealous of a position of a certain person in society, he will try by every possible means to attain the same position. Such desires lead people to spend their lives putting on a show for other people so that they will admire their rank, money, or power.
These three categories are implied in the following statement of the Prophet Muhammad (saaw). Aboo Moosaa related that a person came to the Prophet (saaw) and asked: "A person fights to defend his honor (i.e. to avoid criticism), another to prove his bravery (i.e. to be praised for it), and a third to show off (i.e. so that his position can be seen); of these three, which one fights in the way of Allah?” He (saaw) answered:
"Whoever fights to make the word of Allah prevalent [i.e. to bring honor to Islam, and to establish it in the land], he is the one who fights in the way of Allah" (Sahih al-Bukhari vol. 4 #65)
Some scholars advised:
"Remove the causes of Riyaa` from yourself by considering the opinion of people as important to you as animals and small children. Do not differentiate in your worship between the presence of people or their absence, or between their knowledge of your actions and their ignorance. Rather be conscious of the infinite knowledge of Allah alone."
The Ways to Avoid Riyaa
1. Increasing knowledge of Islam
2. Du`a
The prophet (sallallahu `alayhi wa salam) taught the specific Du`a for Riyaa:
"Allahumma innaa na`oothu bika an-nushrika bika shay`an na`lamuhu, wa nastagfiruka limaa laa na`lamuh. [O Allah, we seek refuge in you from committing shirk knowingly, and ask your forgiveness for (the shirk that we may commit unknowingly"]
3. Reflecting upon Heaven and Hell
4. Hiding one's good deeds
5. Reflection upon one self’s shortcomings
6. Accompanying the Pious
7. Knowledge of Riyaa

By: Abu Ammar Yasir al-Qathi
Source: islamzine.com

Islam made me a better citizen

Islam made me a better citizen and patriot. The Prophet Muhammad's teachings strengthened my belief in freedom and democracy. Independence Day once meant nothing more to me than an excuse to party. Prior to my acceptance of Islam, my personal behavior demonstrated all too well why July 4th ranks as the holiday most associated with alcohol-related deaths. When I first read the Quran, Islam's revealed text, and the traditions (hadith) of the Prophet Muhammad I expected to find something totally alien to American ideals. Instead, I found many of the same democratic principles that emerged from the Continental Congress in that summer of 1776. Democracy - The Quran promises rewards for those "who (conduct) their affairs by mutual consultation." (Quran, 42:38) Political Activism - The Prophet Muhammad said, "The best jihad in the path of God is (to speak) a word of justice to an oppressive ruler." (Sunan of Abu-Dawood) Justice - "O believers! Stand firm for justice and bear true witness for the sake of God, even though it be against yourselves, your parents or your relatives. It does not matter whether the party is rich or poor - God is well wisher of both. So let not your selfish desires swerve you from justice.

If you distort your testimony or decline to give it, then you should remember that God is fully aware of your actions." (Quran, 4:135) The Burden of Political Authority - The Prophet Muhammad said, "He who has been ruler over (even) ten people will be brought shackled on the Day of Resurrection until justice loosens his chains or tyranny brings him to destruction." (Sahih Muslim) Islam's lifestyle of self-restraint, abstinence from drugs and alcohol, respect for the institution of marriage, concern for neighbors regardless of their faith, duty to parents, and respect for the rule of law resulted in my becoming a better person and a better American. Thomas Jefferson once said, "Dissent is the greatest form of patriotism." On July 4th, we celebrate one of history's great acts of dissent: the signing of the Declaration of Independence. The men who put their signature on that document literally put their lives and property on the line to voice their disagreement with British government policies that they believed to be tyrannical. This July 4th offers an opportunity to renew our commitment to the patriotic nature of political dissent. I and many other Americans are deeply disturbed by events in Iraq, by reports of torture and desecration of the Quran in Guantanamo Bay, by Patriot Act abuses, by the rising tide of anti-Muslim rhetoric in our society, and by domestic and international policies that seem to create more problems than they solve. 


But my love for America is not diminished because it is sometimes flawed. I love my nation because, despite its flaws, the majority of its people remain committed to tolerance and respect for one another, whatever their faith or viewpoint. After the 9/11 attacks, my neighbors could have turned their anger on me as a Muslim. They did not. They came to me and offered both support and their horror that someone would twist my faith in such an evil manner. But of greatest inspiration to me are the words written in 1998 by a Muslim 10th grader living in California. Following the attack on the USS Cole, he wrote a letter to Osama bin Laden. In that letter he wrote: "If you are keen to murder Americans, kill us before you kill non-Muslim Americans. Bomb our mosques and Islamic Centers. We are Americans as much as others." This July 4th, let us all remember that we love this nation and will heed Jefferson's advice by offering a word of justice to any of our representatives who stray from the ideals set forth in that revolutionary document signed 231 years ago in Philadelphia. 

Corey Saylor is government affairs director for the Washington-based Council on American-Islamic Relations (CAIR).